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STAMBAUGH, Joan (tr.). Being and Time. New York: SUNY, 2010. (GA2)


The Exposition of the Question of the Meaning of Being

Chapter One

The Necessity, Structure, and Priority of the Question of Being

1. The Necessity of an Explicit Repetition of the Question of Being 1

2. The Formal Structure of the Question of Being 4

3. The Ontological Priority of the Question of Being 8

4. The Ontic Priority of the Question of Being 10

Chapter Ττυο

The Double Task in Working Out the Question of Being: The Method of the Investigation and Its Outline

5. The Ontological Analysis of Dasein as Exposing the Horizon for an Interpretation of the Meaning of Being in General 15

6. The Task of a Destruction of the History of Ontology 19

7. The Phenomenological Method of the Investigation 26

A. The Concept of Phenomenon 27

B. The Concept of Logos 30

C. The Preliminary Concept of Phenomenology 32

8. The Outline of the Treatise 37


The Interpretation of Dasein in Terms of Temporality and the Explicatum of Time as the Transcendental Horizon of the Question of Being


The Preparatory Fundamental Analysis of Dasein

Chapter One

The Exposition of the Task of a Preparatory Analysis of Dasein

9. The Theme of the Analytic of Dasein 41

10. How the Analytic of Dasein is to be Distinguished from Anthropology, Psychology, and Biology 44

11. The Existential Analytic and the Interpretation of Primitive Dasein: The Difficulties in Securing a "Natural Concept of World" 49

Chapter Two

Being-in-the-World in General as the Fundamental Constitution of Dasein

12. The Preliminary Sketch of Being-in-the-World in Terms of the Orientation toward Being-in as Such 53

13. The Exemplification of Being-in in a Pounded Mode: Knowing the World 59

Chapter Three

The Worldliness of the World

14. The Idea of the Worldliness of the World in General 63

A. Analysis of Environmentality and Worldliness in General

15. The Being of Beings Encountered in the Surrounding World 66

16. The Worldly Character of the Surrounding World Announcing Itself in Innerworldly Beings 72

17. Reference and Signs 76

18. Relevance and Significance: The Worldliness of the World 81

B. The Contrast Between Our Analysis of Worldliness and DescartesInterpretation of the World 87

19. The Determination of the "World" as Res Extensa 88

20. The Fundaments of the Ontological Definition of the "World" 90

21. The Hermeneutical Discussion of the Cartesian Ontology of the "World" 93

C. The Aroundness of the Surrounding World and the Spatiality of Dasein 99

22. The Spatiality of Innerworldly Hungs at Hand 99

23. The Spatiality of Being-in-the-World 102

24. The Spatiality of Dasein and Space 107

Chapter Four

Being-in-the-World as Being-zuith and Being a Self: The "They"

25. The Approach to the Existential Question of the Who of Dasein 112

26. The Dasein-with of Others and Everyday Being-with 114

27. Everyday Being a Self and the They 122

Chapter Five

Being-in as Such

28. The Task of a Thematic Analysis of Being-in 127

A. The Existential Constitution of the There 130

29. Da-sein as Attunement 130

30. Fear as a Mode of Attunement 136

31. Da-sein as Understanding 138

32. Understanding and Interpretation 144

33. Statement as a Derivative Mode of Interpretation 149

34. Da-sein and Discourse. Language 155

B. The Everyday Being of the There and the Falling Prey of Dasein 161

35. Idle Talk 161

36. Curiosity 164

37. Ambiguity 167

38. Falling Prey and Thrownness 169

Chapter Six

Care as the Being of Dasein

39. The Question of the Primordial Totality of the Structural Whole of Dasein 175

40. The Fundamental Attunement of Anxiety as an Eminent Disclosedness of Dasein 178

41. The Beihg of Dasein as Care 184

42. Confirmation of the Existential Interpretation of Dasein as Care in Terms of the Pre-ontological Self-interpretation of Dasein 189

43. Dasein, Worldliness, and Reality 193

a. Reality as a Problem of Being and the Demonstratability of the "External World" 194

b. Reality as an Ontological Problem 201

c. Reality and Care 203

44. Dasein, Disclosedness, and Truth 204

a. The Traditional Concept of Truth and Its Ontological Foundations 206

b. The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth 210

c. The Kind of Being of Truth and the Presupposition of Truth 217

DIVISION TWO Dasein and Temporality

45. The Result of the Preparatory Fundamental Analysis of Dasein and the Task of a Primordial, Existential Interpretation of this Being 221

Chapter One

The Possible Being-a-Whole of Dasein and Being-toward-Death

46. The Seeming Impossibility of Ontologically Grasping and Determining Dasein as a Whole 227

47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Dasein as a Whole 229

48. What is Outstanding, End, and Wholeness 232

49. How the Existential Analysis of Death Differs from Other Possible Interpretations of this Phenomenon 237

50. A Preliminary Sketch of the Existential and Ontological Structure of Death 240

51. Being-toward-Death and the Everydayness of Dasein 242

52. Everyday Being-toward-Death and the Complete Existential Concept of Death 245

53. Existential Project of an Authentic Being-toward-Death 249

Chapter Two

The Attestation of Dasein of an Authentic Potentiality-of-Being and Resoluteness

54. The Problem of the Attestation of an Authentic Existentiell Possibility 257

55. The Existential and Ontological Foundations of Conscience 260

56. The Character of Conscience as a Call 262

57. Conscience as the Call of Care 264

58. Understanding the Summons and Guilt 269

59. The Existential Interpretation of Conscience and the Vulgar Interpretation of Conscience 277

60. The Existential Structure of the Authentic Potentiality-of-Being Attested to in Conscience 282

Chapter Three

The Authentic Potentialityfor-Being-a-Whole of Dasein, and Temporality as the Ontological Meaning of Care

61. Preliininary Sketch of the Methodological Step from Chatlining the Authentic Being-as-a-Whole of Dasein to the Phenomenal Exposition of Temporality 289

62. The Existentielly Authentic PotentiaJity-for-Being-Whole of Dasein as Anticipatory Resoluteness 292

63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodological Character of the Existential Analytic in General 297

64. Care and Selfhood 302

65. Temporality as the Ontological Meaning of Care 309

66. The Temporality of Dasein and the Tasks of a More Primordial Repetition of the Existential Analysis Arising from it 316

Chapter Four

Temporality and Fverydayness

67. The Basic Content of the Existential Constitution of Dasein, and the Preliminary Sketch of Its Temporal Interpretation 319

68. The Temporality of Disclosedness in General 320

a. The Temporality of Understanding 321

b. The Temporality of Attunement 324

c. The Temporality of Falling Prey 330

d. The Temporality of Discourse 333

69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World 334

a. The Temporality of Circumspect Taking Care 335

b. The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of That Which is Present Within the World 340

c. The Temporal Problem of the Transcendence of the World 347

70. The Temporality of the Spatiality Characteristic of Dasein 349

71. The Temporal Meaning of the Everydayness of Dasein 352

Chapter Five

Temporality and Historicity

72. The Existential and Ontological Exposition of the Problem of History 355

73. The Vulgar Understanding of History and the Occurrence of Dasein 360

74. The Essential Constitution of Historicity 364

75. The Historicity of Dasein and World History 368

76. The Existential Origin of Historiography from the Historicity of Dasein 373

77. The Connection of the Foregoing Exposition of the Problem of Historicity with the Investigations of Dilthey and the Ideas of Count Yorck 377

Chapter Six

Temporality and Within-Timeness as the Origin of the Vidgar Concept of Time

78. The Incompleteness of the Foregoing Temporal Analysis of Dasein 385

79. The Temporality of Dasein and Taking Care of Time 387

80. Time Taken Care of and Within-Timeness 391

81. Within-Timeness and the Genesis of the Vulgar Concept of Time 400

82. The Contrast of the Existential and Ontological Connection of Temporality, Dasein, and World Time with Hegel’s Conception of the Relation between Time and Spirit 406

a. Hegel’s Concept of Time 407

b. Hegel’s Interpretation of the Connection between Time and Spirit 411

83. The Existential and Temporal Analytic of Dasein and the Fundamental Ontological Question of the Meaning of Being in General 413

Submitted on 24.07.2019 13:49
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