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VIDE: M&R STAMBAUGH, Joan (tr.). Being and Time. New York: SUNY, 2010. (GA2)

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INTRODUCTION The Exposition of the Question of the Meaning of Being Chapter One The Necessity, Structure, and Priority of the Question of Being 1. The Necessity of an Explicit Repetition of the Question of Being 1 2. The Formal Structure of the Question of Being 4 3. The Ontological Priority of the Question of Being 8 4. The Ontic Priority of the Question of Being 10 Chapter Ττυο The Double Task in Working Out the Question of Being: The Method of the Investigation and Its Outline 5. The Ontological Analysis of Dasein as Exposing the Horizon for an Interpretation of the Meaning of Being in General 15 6. The Task of a Destruction of the History of Ontology 19 7. The Phenomenological Method of the Investigation 26 A. The Concept of Phenomenon 27 B. The Concept of Logos 30 C. The Preliminary Concept of Phenomenology 32 8. The Outline of the Treatise 37 PART ONE The Interpretation of Dasein in Terms of Temporality and the Explicatum of Time as the Transcendental Horizon of the Question of Being DIVISION ONE The Preparatory Fundamental Analysis of Dasein Chapter One The Exposition of the Task of a Preparatory Analysis of Dasein 9. The Theme of the Analytic of Dasein 41 10. How the Analytic of Dasein is to be Distinguished from Anthropology, Psychology, and Biology 44 11. The Existential Analytic and the Interpretation of Primitive Dasein: The Difficulties in Securing a "Natural Concept of World" 49 Chapter Two Being-in-the-World in General as the Fundamental Constitution of Dasein 12. The Preliminary Sketch of Being-in-the-World in Terms of the Orientation toward Being-in as Such 53 13. The Exemplification of Being-in in a Pounded Mode: Knowing the World 59 Chapter Three The Worldliness of the World 14. The Idea of the Worldliness of the World in General 63 A. Analysis of Environmentality and Worldliness in General 15. The Being of Beings Encountered in the Surrounding World 66 16. The Worldly Character of the Surrounding World Announcing Itself in Innerworldly Beings 72 17. Reference and Signs 76 18. Relevance and Significance: The Worldliness of the World 81 B. The Contrast Between Our Analysis of Worldliness and Descartes’ Interpretation of the World 87 19. The Determination of the "World" as Res Extensa 88 20. The Fundaments of the Ontological Definition of the "World" 90 21. The Hermeneutical Discussion of the Cartesian Ontology of the "World" 93 C. The Aroundness of the Surrounding World and the Spatiality of Dasein 99 22. The Spatiality of Innerworldly Hungs at Hand 99 23. The Spatiality of Being-in-the-World 102 24. The Spatiality of Dasein and Space 107 Chapter Four Being-in-the-World as Being-zuith and Being a Self: The "They" 25. The Approach to the Existential Question of the Who of Dasein 112 26. The Dasein-with of Others and Everyday Being-with 114 27. Everyday Being a Self and the They 122 Chapter Five Being-in as Such 28. The Task of a Thematic Analysis of Being-in 127 A. The Existential Constitution of the There 130 29. Da-sein as Attunement 130 30. Fear as a Mode of Attunement 136 31. Da-sein as Understanding 138 32. Understanding and Interpretation 144 33. Statement as a Derivative Mode of Interpretation 149 34. Da-sein and Discourse. Language 155 B. The Everyday Being of the There and the Falling Prey of Dasein 161 35. Idle Talk 161 36. Curiosity 164 37. Ambiguity 167 38. Falling Prey and Thrownness 169 Chapter Six Care as the Being of Dasein 39. The Question of the Primordial Totality of the Structural Whole of Dasein 175 40. The Fundamental Attunement of Anxiety as an Eminent Disclosedness of Dasein 178 41. The Beihg of Dasein as Care 184 42. Confirmation of the Existential Interpretation of Dasein as Care in Terms of the Pre-ontological Self-interpretation of Dasein 189 43. Dasein, Worldliness, and Reality 193 a. Reality as a Problem of Being and the Demonstratability of the "External World" 194 b. Reality as an Ontological Problem 201 c. Reality and Care 203 44. Dasein, Disclosedness, and Truth 204 a. The Traditional Concept of Truth and Its Ontological Foundations 206 b. The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth 210 c. The Kind of Being of Truth and the Presupposition of Truth 217 DIVISION TWO Dasein and Temporality 45. The Result of the Preparatory Fundamental Analysis of Dasein and the Task of a Primordial, Existential Interpretation of this Being 221 Chapter One The Possible Being-a-Whole of Dasein and Being-toward-Death 46. The Seeming Impossibility of Ontologically Grasping and Determining Dasein as a Whole 227 47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Dasein as a Whole 229 48. What is Outstanding, End, and Wholeness 232 49. How the Existential Analysis of Death Differs from Other Possible Interpretations of this Phenomenon 237 50. A Preliminary Sketch of the Existential and Ontological Structure of Death 240 51. Being-toward-Death and the Everydayness of Dasein 242 52. Everyday Being-toward-Death and the Complete Existential Concept of Death 245 53. Existential Project of an Authentic Being-toward-Death 249 Chapter Two The Attestation of Dasein of an Authentic Potentiality-of-Being and Resoluteness 54. The Problem of the Attestation of an Authentic Existentiell Possibility 257 55. The Existential and Ontological Foundations of Conscience 260 56. The Character of Conscience as a Call 262 57. Conscience as the Call of Care 264 58. Understanding the Summons and Guilt 269 59. The Existential Interpretation of Conscience and the Vulgar Interpretation of Conscience 277 60. The Existential Structure of the Authentic Potentiality-of-Being Attested to in Conscience 282 Chapter Three The Authentic Potentialityfor-Being-a-Whole of Dasein, and Temporality as the Ontological Meaning of Care 61. Preliininary Sketch of the Methodological Step from Chatlining the Authentic Being-as-a-Whole of Dasein to the Phenomenal Exposition of Temporality 289 62. The Existentielly Authentic PotentiaJity-for-Being-Whole of Dasein as Anticipatory Resoluteness 292 63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodological Character of the Existential Analytic in General 297 64. Care and Selfhood 302 65. Temporality as the Ontological Meaning of Care 309 66. The Temporality of Dasein and the Tasks of a More Primordial Repetition of the Existential Analysis Arising from it 316 Chapter Four Temporality and Fverydayness 67. The Basic Content of the Existential Constitution of Dasein, and the Preliminary Sketch of Its Temporal Interpretation 319 68. The Temporality of Disclosedness in General 320 a. The Temporality of Understanding 321 b. The Temporality of Attunement 324 c. The Temporality of Falling Prey 330 d. The Temporality of Discourse 333 69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World 334 a. The Temporality of Circumspect Taking Care 335 b. The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of That Which is Present Within the World 340 c. The Temporal Problem of the Transcendence of the World 347 70. The Temporality of the Spatiality Characteristic of Dasein 349 71. The Temporal Meaning of the Everydayness of Dasein 352 Chapter Five Temporality and Historicity 72. The Existential and Ontological Exposition of the Problem of History 355 73. The Vulgar Understanding of History and the Occurrence of Dasein 360 74. The Essential Constitution of Historicity 364 75. The Historicity of Dasein and World History 368 76. The Existential Origin of Historiography from the Historicity of Dasein 373 77. The Connection of the Foregoing Exposition of the Problem of Historicity with the Investigations of Dilthey and the Ideas of Count Yorck 377 Chapter Six Temporality and Within-Timeness as the Origin of the Vidgar Concept of Time 78. The Incompleteness of the Foregoing Temporal Analysis of Dasein 385 79. The Temporality of Dasein and Taking Care of Time 387 80. Time Taken Care of and Within-Timeness 391 81. Within-Timeness and the Genesis of the Vulgar Concept of Time 400 82. The Contrast of the Existential and Ontological Connection of Temporality, Dasein, and World Time with Hegel’s Conception of the Relation between Time and Spirit 406 a. Hegel’s Concept of Time 407 b. Hegel’s Interpretation of the Connection between Time and Spirit 411 83. The Existential and Temporal Analytic of Dasein and the Fundamental Ontological Question of the Meaning of Being in General 413