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These praedicabilia are also called universalia. The precise distinction consists in the fact that universale means: unum quod est in pluribus, as opposed to praedicabile: unum quod de pluribus praedicatur. Hence the question of whether the general actually exists in the things or is only the generality of apprehending thought (Realism-Nominalism). This question also has its origin in determinate concrete contexts of Greek philosophy, or better in scholastic misunderstandings thereof. [GA18:16-18]

Submitted on 24.07.2019 22:46
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