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M&R

Definition:
MACQUARRIE, John & ROBINSON, Edward. Being and Time. New York: Harper & Row, 1962. (GA2)

Exposition of the Question of the Meaning of Being SZ:2 21

I. THE NECESSITY, STRUCTURE, AND PRIORITY OF THE QUESTION OF BEING SZ:2 21

1. The necessity for explicitly restating the question of Being SZ:2 21

2. The formal structure of the question of Being SZ:5 24

3. The ontological priority of the question of Being SZ:8 28

4. The ontical priority of the question of Being SZ:11 32

II. THE TWOFOLD TASK IN WORKING OUT THE QUESTION

of Being. Method and Design of our investigation SZ:15 36

5. The ontological analytic of Dasein as laying bare the horizon for an Interpretation of the meaning of Being in general SZ:15 36

6. The task of Destroying the history of ontology SZ:19 41

7. The phenomenological method of investigation SZ:17 49

A. The concept of phenomenon SZ:27 51

B. The concept of the logos SZ:32 55

C. The preliminary conception of phenomenology SZ:34 58

8. Design of the treatise SZ:39 63

Part One

The Interpretation of Dasein in Terms of Temporality, and the Explication of Time as the Transcendental Horizon for the Question of Being

DIVISION ONE: PREPARATORY FUNDAMENTAL ANALYSIS OF DASEIN

I. EXPOSITION OF THE TASK OF A PREPARATORY ANALYSIS OF DASEIN SZ:41 67

9. The theme of the analytic of Dasein SZ:41 67

10. How the analytic of Dasein is to be distinguished from anthropology, psychology, and biology SZ:45 71

11. The existential analytic and the Interpretation of primitive Dasein. The difficulties of achieving a ‘natural conception of the world’ SZ:50 76

II. BEING-IN-THE-WORLD IN GENERAL AS THE BASIC STATE OF DASEIN SZ:52 78

12. A preliminary sketch of Being-in-the-world, in terms of an orientation towards Being-in as such SZ:52 78

13. A founded mode in which Being-in is exemplified. Knowing the world SZ:59 86

III. THE WORLDHOOD OF THE WORLD SZ:63 91

14. The idea of the worldhood of the world in general SZ:63 91

A. Analysis of environmentality and worldhood in general SZ:66 95

15. The Being of the entities encountered in the environment SZ:66 95

16. How the worldly character of the environment announces itself in entities within-the-world SZ:72 102

17. Reference and signs SZ:76 107

18. Involvement and significance: the worldhood of the world SZ:83 114

B. A contrast between our analysis of worldhood and DescartesInterpretation of the world SZ:89 122

19. The definition of the ‘world’ as res extensa SZ:89 123

20. Foundations of the ontological definition of the ‘world’ SZ:92 125

21. Hermeneutical discussion of the Cartesian ontology of the‘world’ SZ:95 128

c. The aroundness of the environment, and Dasein’s spatiality SZ:101 134

22. The spatiality of the ready-to-hand within-the-world SZ:102 135

23. The spatiality of Being-in-the-world SZ:104 138

24. Space, and Dasein’s spatiality SZ:110 145

IV. BEING-IN-THE-WORLD AS BEING-WITH AND BEING-ONE’S-SELF. THE ‘THEY’ SZ:113 149

25. An approach to the existential question of the “who” of Dasein SZ:114 150

26. The Dasein-with of Others, and everyday Being-with SZ:117 153

27. Everyday Being-one’s-Self and the “they” SZ:126 163

V. BEING-IN AS SUCH

28. The task of a thematic analysis of Being-in SZ:130 169

a. The emtential Comtitution of the “there” SZ:134 172

29. Being-there as state-of-mind SZ:134 172

30. Fear as a mode of state-of-mind SZ:140 179

31. Being-there as understanding SZ:142 182

32. Understanding and interpretation SZ:148 188

33. Assertion as a derivative mode of interpretation SZ:153 195

34. Being-there and discourse. Language SZ:160 203

B. The everyday Being of the “there”, and the falling of Dasein SZ:166 210

35. Idle talk SZ:167 211

36. Curiosity SZ:170 214

37. Ambiguity SZ:173 217

38. Falling and thrownness SZ:175 219

VI. CARE AS THE BEING OF DASEIN SZ:180 225

39. The question of the primordial totality of Dasein’s structural whole SZ:180 225

40. The basic state-of-mind of anxiety as a distinctive way in which Dasein is disclosed SZ:184 228

41. Dasein’s Being as care SZ:191 235

42. Confirmation of the existential Interpretation of Dasein as care in terms of Dasein’s pre-ontological way of interpreting itself SZ:196 241

43. Dasein, worldhood, and Reality SZ:200 244

(a) Reality as a problem of Being, and whether the ‘external world’ can be proved SZ:202 246

(b) Reality as an ontological problem SZ:209 252

(c) Reality and care SZ:211 254

44. Dasein, disclosedness, and truth SZ:212 256

(a) The traditional conception of truth, and its ontological foundations SZ:214 257

(b) The primordial phenomenon of truth and the derivative character of the traditional conception of truth SZ:219 262

(c) The kind of Being which truth possesses, and the presupposition of truth SZ:226 269

DIVISION TWO: DASEIN AND TEMPORALITY

45. The outcome of the preparatory fundamental analysis of Dasein, and the task of a primordial existential Interpretation of this entity SZ:231 274

I. DASEIN’S POSSIBILITY OF BEING-A-WHOLE, AND BEING-TOWARDS-DEATH SZ:235 279

46. The seeming impossibility of getting Dasein’s Being-a-whole into our grasp ontologically and determining its character SZ:235 279

47. The possibility of experiencing the death of Others, and the possibility of getting a whole Dasein into our grasp SZ:237 281

48. That which is still outstanding; the end; totality SZ:241 285

49. How the existential analysis of death is distinguished from other possible Interpretations of this phenomenon SZ:246 290

50. Preliminary sketch of the existential-ontological structure of death SZ:249 293

51. Being-towards-death and the everydayness of Dasein SZ:252 296

52. Everyday Being-towards-the-end, and the full existential conception of death SZ:255 299

53. Existential projection of an authentic Being-towards-death SZ:260 304

II. DASEIN’S ATTESTATION OF AN AUTHENTIC POTENTIALITY-FOR-BEING, AND RESOLUTENESS SZ:267 312

54. The problem of how an authentic existentiell possibility is attested SZ:267 312

55. The existential-ontological foundations of conscience SZ:270 315

56. The character of conscience as a call SZ:272 317

57. Conscience as the call of care SZ:274 319

58. Understanding the appeal, and guilt SZ:280 325

59. The existential Interpretation of the conscience, and the way conscience is ordinarily interpreted SZ:289 335

60. The existential structure of the authentic potentiality-for-Being which is attested in the conscience SZ:295 341

III. DASEIN’S AUTHENTIC POTENTIALITY-FOR-BEING-A-WHOLE, AND TEMPORALITY AS ONTOLOGICAL MEANING OF CARE SZ:301 349

61. A preliminary sketch of the methodological step from the definition of Dasein’s authentic Being-a-whole to the laying-bare of temporality as a phenomenon SZ:301 349

62. Anticipatory resoluteness as the way in which Dasein’s potentiality-for-Being-a-whole has existentiell authenticity SZ:305 352

63. The hermeneutical situation at which we have arrwed for Interpreting the meaning of the Being of care; and the methodological character of the existential analytic in general SZ:310 358

64. Care and selfhood SZ:316 364

65. Temporality as the ontological meaning of care SZ:323 370

66. Dasein’s temporality and the tasks arising therefrom of repeating the existential analysis in a more primordial manner SZ:331 380

IV. TEMPORALITY EVERYDAYNESS SZ:334 383

67. The basic content of Dasein’s existential constitution, and a preliminary sketch of the temporal Interpretation of it SZ:334 383

68. The temporality of disclosedness in general SZ:335 384

(a) The temporality of understanding SZ:336 385

(b) The temporality of state-of-mind SZ:339 389

(c) The temporality of falling SZ:346 396

(d) The temporality of discourse SZ:349 400

69. The temporality of Being-in-the-world and the problem of the transcendence of the world SZ:350 401

(a) The temporality of circumspective concern SZ:352 403

(b) The temporal meaning of the way in which circumspective concern becomes modified into the theoretical discovery of the presentat-hand within-the-world SZ:356 408

(c) The temporal problem of the transcendence of the world SZ:364 415

70. The temporality of the spatiality that is characteristic of Dasein SZ:367 418

71. The temporal meaning ofDasein’s everydayness SZ:370 421

V. TEMPORALITY HISTORICALLY SZ:372 424

72. Existential-ontological exposition of the problem of history SZ:372 424

73. The ordinary understanding of history, and Dasein’s historizing SZ:378 429

74. The basic constitution of historicality SZ:382 434

75. Dasein’s historicality, and world-history SZ:387 439

76. The existential source of historiology in Dasein’s historicality SZ:392

77. The connection of the foregoing exposition of the problem of historicality with the researches of Wilhelm Dilthey and the ideas of Count Yorck SZ:397 449

VI. TEMPORALITY WITHIN-TIME-NESS AS THE SOURCE OF THE ORDINARY CONCEPTION OF TIME SZ:404 456

78. The incompleteness of the foregoing temporal analysis of Dasein SZ:404 456

79. Dasein’s temporality, and our concern with time SZ:406 458

80. The time with which we concern ourselves, and within-time-ness SZ:411 464

81. Within-time-ness and the genesis of the ordinary conception of time SZ:420 472

82. A comparison of the existential-ontological connection of temporality, Dasein, and world-time, with Hegel’s way of taking the relation between time and spirit SZ:428 480

(a) Hegel’s conception of time SZ:428 480

(b) Hegel’s Interpretation of the connection between time and spirit SZ:433 484

83. The existential-temporal analytic of Dasein, and the question of fundamental ontology as to the meaning of Being in general SZ:436 486

Submitted on 24.07.2019 10:55
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